Tuesday, September 18, 2012

Beginner's Bible Blog-Session Seven

Beginner’s Bible Study Blog-Session 7
Intertestamental Period
            Break Time!    Did you know that there is a period of approximately 400 years that is not accounted for in the Bible?  The Old Testament ends with the minor prophets and the exiled Israelites returning to Judea under the ministries of Ezra & Nehemiah.  What was happening in Jerusalem and Judea as the power shifted between the Persians, Greeks, and then Romans?  We won’t find it in the Bible.  What we find in the New Testament is the results of what happened during this 400+ year period.
Key New Developments between the Old Testament and New Testament
Life Under the Persians:      Although Israel had been physically allowed to return to Judea they were still really in exile.  The Persians had a firm hold of their daily walk.  Many Israelites began to think that God still had a final deliverance in mind for Israel.  They believed if they more faithfully followed the law, the covenant life as the chosen people of God would return.
Good example of this: Ezra, a scribe, had been given governmental authority directly from the King of Persia.  His job was to enforce the law of Moses on the inhabitants of Judea.  Scribes were given the authority along with the priest to enforce matters of law.  By the 2nd century BC the scribes were a recognized institution of interpretation and application of the law. Many, many new laws were written applying the Torah to the new situations the people now found themselves in.
Synagogues (local places of worship) were established to teach all the old laws and the new interpretation of these laws to the people.  Although the temple in Jerusalem was rebuilt and still was central to the Israelites, the synagogues represent a major new player in the Israel.
Greek Empire Under Alexander the Great: Alexander’s major goal was to unite all of his empire under one cultural umbrella.  He imposed Greek culture and the Greek language on the entire empire.  Greek ideas and influences invaded Israel.  Hebrew scholars even translated the sacred scriptures into Greek (the Septuagint).  All of these shifts contributed to major religious practices in Israel along with a deluge of pagan practices.
After Alexander’s Early Death: There was no immediate successor to  Alexander so the Ptolomies of Egypt and the Seleucids of Persia wrestled for control of this former empire.  The Ptolomies gained control of Israel first and then the Seleucids took over later. 
During the later period King Antiochus Epiphanies(Seleucids) was nasty.    Israel was beginning to push back at this alien culture invading their religion and life.  Antiochus pushed back in an attempt to force compliance on the Greek way of life.  He put up a temple to Zeus in the temple in Jerusalem and sacrificed a pig on the altar. Pigs were the most unclean animal according to Jewish law.  Turn to Daniel 11:31 in your Bible and you’ll find this act referred to as “the abomination that causes desolation.”  This single act so infuriated the Israelites that they overthrew the Seleucids and were free for a brief time.
The Macaabean  Revolt: This began when and elderly priest, Mattathias ben Johanan, refused to offer an unclean sacrifice to one of the pagan gods. He killed the priest who did offer it and the attending Greek soldier.  He then fled with his five sons to the desert.  They became and organized band of rebels.  When Mattathias died, his 3rd son, Judah, whose nickname was Maccabee , meaning ‘the hammer’, took over.  On December 25, 164 BC (not the December date), 3 years to the date when Antiochus had desecrated the temple, Judah Maccabee rode into Jerusalem to shouts of ‘hosanna’ and the waving of palm branches.  Sounds familiar doesn’t it?The Macaabees ruled Israel independently for about 80 years.
Why is all of this important?  It is part of the story of Israel, like the exodus, that is a moment in time that is critical for their thinking, remembering, and futuring.  Since God had delivered them again under the Maccabee rulers God would surely deliver them again in an act of redemption.  What was on the immediate horizon was the growing Roman power.
Israel Under Rome: In 63 BC Pompey the Great  conquered Jerusalem.  Rome chose to rule Israel with puppet kings and governors.  The Herods were a family of kings that ruled.  Pontius Pilate was one of the appointed governors.
Rome ruled Israel with a show of military force, heavy taxes, and a trampling down of their religious practices.  The Israelites were infuriated, but there was little they could do except take their anger out on Gentiles (people who were not Jewish). The hatred also targeted anyone who cooperated with Rome.  This included priests, tax collectors, and appointed governmental leaders.  The people yearned for redemption and occasionally small rebellions would spring up.  Rome would instantly crush them and crucify large numbers of rebels. Crucifixion was done because it was very violent and visual way to show the public what happens when you disobey Rome.  Despite the Roman presence, the longing for a new messianic leader intensified and the Israelites were willing and ready to usher it in.
Kingdom of God: Kingdom of God is messianic language developed during this intertestamental time.  Israel believe a messiah would deliver them and a new age of God’s rule would be ushered in. God’s Spirit would pour out on people and those that had died previously and were faithful would be raised from the dead and join them. (Daniel 12:2)
Israel continued to pray, study the Scriptures, remain faithful to the Torah (God’s laws), and be ready for an armed rebellion.  Although united on the above hope, how all this would be accomplished created great division among the Israelites.
Pharisees: The Pharisees believed the Kingdom of God could not come about until the corruption of the pagan influence in their culture and radical obedience to the Torah took place.  Circumcision, food, and Sabbath laws were of prime importance to them.  They would side with violence if needed.
Essenes: They chose to operate outside the bounds of the religious institution of the day because they believed Israel religious community had been corrupted by culture.  They withdrew to the wilderness and set-up alternative communities in which to pray, study, and live out the Torah.
Sadducees & Priest: Official teachers of the law and recognized reps of the mainline Judaism.  They were members of the ruling council called the Sanhedrin.  They were dependent on the Romans rulers and were in heavy collaboration with them.
Zealots: Intense revolutionaries who were loosely organized.  This group’s rallied under the Maccabean revolution and particularly the cry of Mattathias the father who said in I Maccabees 2:27, “Let everyone who is zealous for the law and supports the covenant come out with me.”   Occasionally a self proclaimed ‘messiah’ would spring up and challenge the Romans.  One of Jesus’ own disciples was known as Simon the Zealot (Luke 6:15)
Conclusion:  A showdown is coming.  Persian, Greek, and Roman rule has influenced culture and Judaism.  Some Israelites have chosen to strike back, others live with it, still others have chosen an alternative community of faith dedicated to the Kingdom of God.  The Old Testament has come to a conclusion and the Kingdom of God is about to unfold

The Beginner’s Bible Study Blog would like to acknowledge the following two sources for much of the material in session  7: The True Story of the Whole World (2009) by Craig G. Bartholomew and Michael W. Goheen and Bridge Between the Testaments (1986)by Donald E. Gowan.

Friday, March 30, 2012

Beginner's Bible Study-Session 6

Beginner’s Bible Study Blog-Session six
Major Prophets and Minor Prophets
            The last 17 books of the Old Testament are divided into two categories:
Major Prophets:  These men served in a role as prophets near the time of the collapse of both the northern kingdom of Israel and the southern Kingdom of Judah.  They typically were in positions of authority with the rulers of the day.  Isaiah, Jeremiah, Lamentations, Ezekiel, & Daniel
Minor Prophets: The Minor Prophets were men who also prophesied in these last years as the northern and southern kingdoms began to collapse. The important difference was that unlike the major prophets who were prophets for many years, the minor prophets typically came forward for a very short period of time. Their message was either repent, doom, or God has left the building and it won’t be pretty now that he’s gone!  After they prophesied God’s message they then went back to their former occupations.  Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi
What both the major and minor prophets had in common was an intimate relationship with God and a deep understanding of what pleased and displeased God.  The predictions they made were part of God’s wider purpose in the world-either to warn the people, giving them time to change and avoid coming disasters, or to give people hope for the future after the bad things had happened.
This short quiz will get you thinking about 5 of the prophets: I=Isaiah, J=Jeremiah, E=Ezekiel, A=Amos, D=Daniel.  Please select one of the prophets for each sentence.  (Answers on the bottom of 2nd page)
  1. ____A priest and from a family of priests
  2. ____We know virtually nothing about this prophet’s close relationships
  3. ____God told him he couldn’t marry or have children
  4. ____Young, handsome, and intelligent
  5. ____Actually saw God.
  6. ____Declared that a valley of dry bones would come back to life.
  7. ____Saw more visions than said prophecies.
  8. ____Prophesied to the cows of Bashan
  9. ____Married to a prophetess
  10. ____Had three friends:  Hananiah, Mishael, & Azariah
  11. ____Imprisoned in a muddy pit
  12. ____A shepherd
  13. ____Made it a habit to act out his prophecies
  14. ____Announced, “For unto us a child is born, to us a son is given
  15. ____Declared that one day God would make new and better agreement (covenant)
Clues to help you answer some of the above!
 Daniel 1:4     Jeremiah 31:31           Amos 1:1         Jeremiah 18:22           Ezekiel 37:1-10           Jeremiah 28:5                 Amos 4:1                   Isaiah 8:3         Daniel 1:4        Jeremiah 16:1
           The people the prophets prophesied against were not following God.  They were worshipping other gods, serving themselves, and ignoring their neighbors.  If one of these prophets was alive today and wandered into a town such as Leechburg or Gilpin Twp or Allegheny Twp., what would he/she have to say about how people are living here? 

           What would he or she challenge people to do?


           What do you think the  town or the township would do with him or her?


           Each of the prophets spoke a detailed message to a specific group of people. Sometimes there was a hidden message for the prophet himself.   Read the four chapters of the book of Jonah to see this being lived out.
           A lot of people think that books of prophesy are talking about the end of the world, good and evil, dragons, beasts, and famines.   Most of the major and minor prophets were speaking to people and situations in their own time.  Many of these prophecies spoke to the coming of the Messiah, Jesus Christ.  As you read these think about them in a different way.  Try to see them as God’s understanding of what was going on in the prophets’ day.
           At the end of each session we are asking you to turn to a passage of scripture and read and reflect on four questions:
1.    What do I think this passage means for those who read it the first time?
2.    What does this passage mean for me right now?
3.    What are you going to do or how are you going to act differently in the future as a result of what this passage says?
4.    What questions do I have about this passage that I need clarification on?

Now practice being a prophet and take on his role by hearing the message come to life.  Read aloud Isaiah 11:1-9 and the answer the questions above.
Answers to Prophet Quiz on 1st page!
1-E                        2-A      3-J       4-D      5-I        6-E      7-D      8-A      9-I        10-D    11-J     12-A    13-E    14-I      15-J

*The Beginner's Bible Study Blog would like to acknowledge the following sources in creation of this study: Downloading the Bible by Jonathan Brant,  The True Story of the Whole World by Craig G. Bartholomew & Michael Goheen

Thursday, February 16, 2012

Beginner's Bible Study--Session Five

Beginner’s Bible Study Blog-Session Five
Books of Poetry/Wisdom
            The five books of poetry and wisdom fall exactly in the middle of the Old Testament.  There are 17 books before Job and 17 books after the Song of Solomon.  Here is a quick way to remember the content of each of the five books:
Job—a book for those who are suffering
Psalms—a book to help us express ourselves to God
Proverbs—a book of timeless advice for living life
Ecclesiastes—a book that’s not afraid to look at the downside of life
Song of Solomon—a book that gives a God’s-eye-view of sex
            Each of these books is written in a different Hebrew poetic style, not like the English form of poetry such as “Humpty Dumpty sat on a wall.  Humpty Dumpty had a great fall.  All the king’s horses and all the king’s men, couldn’t put Humpty together again.”  Rhyme isn’t important in Hebrew poetry.   The books prior to Job and following Song of Solomon follow a prose style rather than poetry. Prose applies ordinary grammatical structure and natural flow of speech.  The poetic literature involves higher concentrations of words and phrases with rare meanings or usages or simply rare words and phrases themselves.  Free Rhythm and Parallelism are two of the significant signs of Hebrew poetry.
Job begins with a prose introduction and ends with a prose conclusion.  The bulk of the book is poetry.  The book begins with these words in Job 1:1, “There was a man in the land of Uz whose name was Job.  That man was blameless and upright, one who feared God and turned away from Evil.”  Satan visits God and tells him that he is protecting Job.  Satan is given permission to test Job to see how strong his belief really is.  Job loses everything but his life.   Eliphaz, Bildad, Sophar, and Elihuh try to convince Job to turn his back on God.  All the reasons of suffering are discussed.  Check out Job’s response in Job 42:1-6 and ask how yourself how you might respond to God after so much suffering?
Psalms is the largest book in the Bible.  It is full of lyrical poetry.  These poetic Psalms spring from people’s encounter with God in the midst of worldly and heavenly experiences.  The song that Jesus sang with his disciples at the Last Supper (Mark 14:26) was probably part of Psalms 115-118.  On the cross Jesus was remembering Psalm 22:1 when he cried out, “My God, my God, why have you forsaken me?”  Psalms means praises.  It is one of the most loved books of the Bible.  You’ll probably recognize these three Psalms when you read them now:  Psalm 23                     Psalm 100                   Psalm 8
Proverbs is probably the oldest of the five poetic/wisdom books.  King Solomon has been connected as the official founder of wisdom literature.  Under his reign Israel flourished and grew in art, religion, and worship.  The literary style of Proverbs is the mashal, literally the comparison or parable, consisting of two parallel lines. Proverbs 9:10-“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.”   Proverbs are teachings of wise people boiled down to their memorable essence.  Biblical proverbs are based on the Lord-on loving God and obeying him.  In the New Testament, the book of James is similar in practical wisdom to Proverbs.
Ecclesiastes contains no mention of Israel’s past and their institutions.  The person speaking is called the Preacher in 1:1.  He functions as a critic and or debater.  His major function is to analyze a view of life, probe its standard assertions, and expose the weaknesses.  Ecclesiastes may have been written by the wisdom elite as a reaction to the simplistic answers of Proverbs.  A favorite scripture passage from Ecclesiastes comes from 3:1-15.  Take some time to read it now.
Song of Solomon is another book that seems connected or dedicated to King Solomon.  It is written like a song a bridegroom might sing.  It has been looked as an allegory, a celebration of human love, or the cultural liturgies of pre-Israel built upon ancient myths of those people.  It is the most sexual book of the bible.  The book never mentions God.  The women or bride has the leading role.  To get a sense of the earthiness of Song of Solomon read 4:1-7.
At the end of each session we are asking you to turn to a passage of scripture and read and reflect on four questions:
1.    What do I think this passage means for those who read it the first time?
2.    What does this passage mean for me right now?
3.    What are you going to do or how are you going to act differently in the future as a result of what this passage says?
4.    What questions do I have about this passage that I need clarification on?

Please read the following from the Book of Proverbs:          9:10, 11:22, & 10:1








*The Beginner's Bible Study Blog would like to acknowledge the following sources in creation of this study: Downloading the Bible by Jonathan Brant,  The True Story of the Whole World by Craig G. Bartholomew & Michael Goheen and The Layman’s Bible Commentary, Volumes 8, 9,& 10

Thursday, January 19, 2012

Beginner's Bible Study Blog-Session Four

Beginner’s Bible Study Blog-Session Four

            The book of Judges deals with the period of time following Israel’s conquest of the land of Canaan.  The land has been divided into tribes and family groups.  Judges is concerned with social and national issues as a new nation is born.  Conflicts arise as the faith of the Israelite people is strained by the assimilation of the original inhabitants and the continuous interference of nations surrounding this new Israel.  The second concern surrounds the conflict of one God (monotheism) with the multiple gods/goddesses of agriculture and sex that the Canaanite people worshipped. 
            These conflicts lead to a pattern of repetition for hundreds of years in Israel’s history.
  1. Israel sins by going awhoring after the Baal’s (gods of Canaanite people) and forsaking God.
  2. God sends judgment in the form of invasion by some marauding hosts (example: Philistines)
  3. Israel repents and cries to God.
  4. God raises up a “judge” or “savior.”

The Judges were raised up by God from among the tribes to respond to a specific interference from the outside world.  There was no central capital of Israel during this period of time.  There are 14 judges.  One is a women.
            Othneil: Judges 3:7-11         
            Ehud: Judges 3:12-30                                                                                                                        Shamgar: Judges 3:31
            Deborah & Barak: Judges 4:1-5:31                                                                                                              Gideon & Abimelech: Judges 6:1-12:7)
            Tola & Jair: Judges 10:1-5                                                                                                                Jephthah: Judges 10:6-12:7
            Ibzan, Elon, & Abdon: Judges 12:8-15                                                                                            Samson: Judges 13:1-16:31
            The Book of Ruth fits in the time period of the judges and reflects the customs and conditions of those early days of life in the budding Israel. The three major characters are Naomi (mother-in-law), Ruth (daughter-in-law), and Boaz (close relative of Naomi). This is a wonderful story concerning building blocks of this covenant community: Inheritance, Property, and Name.   Settle in and open your Bible and read the entire book of Ruth.  Then answer the following questions
  1. Why does Ruth go with Naomi?
  2. Is there something to be learned from the reaping and harvesting practices of yesteryear for our world today?
  3. Why does having a Name mean so much in the Israelite history and is there something in this custom that might be of worth in today’s world?
  4. Turn to Matthew 1 and Luke 3 (beginning at verse 23) and find the significance of this story.
           


            I Samuel through 11 Chronicles represents a time in Israel’s history where Kings instead of Judges were in leadership.  Samuel is the last of the Judges (I Samuel 7:15) and the people of Israel demanded that he appoint a king over them. (1 Samuel 8)   Samuel warms them that a king will develop a draft and slavery and tax systems.  Israel was quite stubborn and refused to listen to him.  The 3 kings to serve the unified nation were Saul, David, and Solomon.  The capital quickly became Jerusalem under King David and the nation grew strongest and largest under Solomon who also built the first temple.  Following Solomon’s death the nation of Israel divided itself into two kingdoms.  Judah was the southern kingdom whose capital remained in Jerusalem and whose kings all were descended from David.  Israel was the northern kingdom whose capital moved around and succession of kings followed a pattern of overthrow by the army.

            The northern kingdom of Israel was defeated by invading armies in 722 BCE and the southern kingdom of Judah in 597 BCE.  Key leaders and families were sent into exile and the temple and capitals were destroyed.  Israelites who were able to remain in the area of their ancestors began to merge the customs and cultures of their neighbors.  In approximately 539 BCE Cyrus II of Persia in an effort to cultivate goodwill begins to let subject people return to their homelands and rebuild temples.  The books of Ezra & Nehemiah tell the story of this rebuilding in Jerusalem and a purging of a hybrid Judaism that had sprung up in the homeland.
           
            Esther is the final Old Testament book deals with the history of the nation of Israel that began with the book of Joshua.  The Persian king’s name is Ahasuerus.  Principle characters in addition to the king include: Queen Vashti, Mordecai, Esther, & Haman.   God is not mentioned by name in this book.  It is a wonderful story of romance, determination, revenge, hope, family, and faith.  Enjoy!

At the end of each session we are asking you to turn to a passage of scripture and read and reflect on four questions:
1.    What do I think this passage means for those who read it the first time?
2.    What does this passage mean for me right now?
3.    What are you going to do or how are you going to act differently in the future as a result of what this passage says?
4.    What questions do I have about this passage that I need clarification on?

Read the following Bible Passage using the above formula:     The entire book of Esther.

            You are invited to post your comments or question on the Beginner’s Bible Study Blog and join us in person once a month on the first Sunday of the month following worship to discuss this blog further.

*The Beginner's Bible Study Blog would like to acknowledge the following sources in creation of this study: Downloading the Bible by Jonathan Brant,  The True Story of the Whole World by Craig G. Bartholomew & Michael Goheen and The Layman’s Bible Commentary, Vol 6 by Eric G. Rust.